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Coptic Orthodox

The Papal Encyclical for the Glorious Feast of the Resurrection, 2016

لتحميل النسخة العربية اضغط هنا

In the Name of the Father, the Son, and the Holy Spirit, One God. Amen.

ÉÉ<rictoc ÉAnec]@ Aly;oc ÉAnec]  

Ekhristos Anesti, Alithos Anesti.

Christ is Risen. Truly, He is Risen. 

 

I congratulate you my beloved for the Glorious Feast of Resurrection, and commend you the joy of this holiday. I congratulate the entire Coptic Orthodox Church. The Metropolitans, Bishops, priests, deacons, and boards of churches. I congratulate all the servants, youth, children as well as all the Christian families universally. I congratulate all

Read more: Easter 2016

Hosanna in the highest; what praise, what great depth of beauty and worship that the multitudes cry to Christ! Who really is this Man that comes riding on a donkey with great humility? He comes with neither army nor stallion with His head void of the majesty deserving thereof.  As Christ the King enters through the gates of Jerusalem, the multitudes greet Him with exceeding bliss, they proclaim, “Hosanna.”  But what is the meaning of the term uttered in all four of the Gospels?  Derived from the Hebrew as meaning “save, rescue”, the heart reaches out to her Lord calling for salvation from He alone who can offer it. Although exalted above all, the Most High humbled Himself and took the form of a servant (Phil 2:7) and blessed my nature in Himself in order to save me. 

A Man Born Blind Receives Sight | Sixth Sunday of Lent:

 

On the last Sunday before Palm Sunday, we talk about the man who was born blind. This story is quite important and is found in John 9. This story teaches us not to judge people because of their appearances and disabilities. The blind man was not paid attention to, as people thought he was blind because one of his parents committed a sin. This is unfair as he was treated badly and was not helped. He was healed when Jesus spat on the ground, and with this he told the blind man to put the mud on his eyes and wash it in the pool of Siloam. This must mean that the blind man had faith in Jesus, as this pool was far away, and the man had never seen Jesus before. The fact that the man saw again emphasizes the point that Jesus is the `light of the world`. The blind man had great faith in Jesus, as he had never seen him, and therefore he could have easily thought he was being tricked. We should

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