Contemplation on the Sixth Sunday of Lent (Jn. 9:1-41)
The man born blind is one of the most famous Bible stories we have heard throughout our lives. Our Lord has shown us that He can take what is nothing and create what is real. However, how would this story conclude if we replaced the man born blind with yourself? Let’s imagine that we are the blind ones and learn from these series of
Fifth Sunday of the Great Lent:
There have been many great events throughout the history of the world, many with riveting results. But none can begin to approach the earth-shattering impact made by the life, death, and resurrection of Jesus Christ. Whether one is a devout Christian or a vehement atheist it would be impossible for any honest historian to deny this. No atomic bomb, world war, genocide, or trip to the moon could come close to the significance of St. John’s opening words in his gospel, “the Word became flesh and dwelt among us” (John 1:14). The gospel follows the life of Christ and his introduction as the Messiah. But the fifth chapter within this gospel marks the beginning of a division.
Imagine you are in a big garden, one with flowers of all beautiful bright colors imaginable, with bright blue skies and clear blue waters flowing smoothly like silk; the sun is shining a gentle warmth you’ve never felt before, and the grass is the perfect shade of green. Imagine being carefree, no responsibilities of the world to worry about, just as you were as a child. Imagine having all this and remember God’s promise to us: that He will give us “what no eye has seen nor ear heard”: a true Paradise indeed, one so good that we cannot even imagine it. Such is the promise that we are hoping and waiting for.
Author: H. H. Pope Shenouda III.
Many write for adults and few are those who write for children. Also, many occupy themselves talking with adults, but rare are those who love to talk to children. So, sometimes children feel they are not the core of attention and respect of adults, and accordingly they try to draw their attention by many ways, perhaps by outcry or stubbornness or (naughtiness).
In this book, we need to