"Where can I flee from Your presence? If I ascend into Heaven, You are there; if I take the wings of the morning, and dwell in the uttermost parts of the sea, even there Your hand shall lead me, and Your right hand shall hold me" (Psalm 139:7-10).
Jonah, according to Hebrew tradition, was the son of the widow, whom Elijah, the prophet, raised from the dead at Zarephath of Sidon (II Kings 17:10-24). He was a prophet in the Northern Kingdom of Israel around 825-784 BC. Therefore, Jonah prophesied during the reign of Jeroboam II, the King of Samaria (II Kings 14:25).
The Holy Book of Jonah in the Old Testament tells the familiar story of Jonah, the fleeing prophet. Forty-eight verses comprise the entire story. This is a story of a legendary character with a nature similar to our own. Jonah, a contemporary of the prophet Amos, had faults, shortcomings, and weaknesses.
On the 11th day of Tout, St. Basilides (Wasilides) who was a minister and counsellor for the Roman Empire, was martyred. He had many slaves and servants. Emperor Numerianus was the ruler, who was married to Basilides' sister, Patricia, and had a son called Yustus. Patricia was also the mother of Theodore El-Mishreke. Basilides had two sons: Awsabyos (Eusebyus) and Macarius.
When the Persians waged war against Rome, Emperor Numerianus sent to them his son Yustus and Awsabyos, Basilides' son. Then he went to fight another enemy and was killed in that war. His kingdom was thus left vacant without a ruler.
The people chose from among the soldiers a man called Agrippita, who was a shepherd, and they set him over the royal horses, stable. He was a mighty man in action, bold in his dealings. One of the emperor's daughters looked at him and took him as her husband. She made him emperor and called him, "Diocletian." Shortly after, he forsook the Lord God of Heaven and worshipped idols. When Wasilides heard this, he was sorrowful, and he did not return to the service of the new Emperor.
His Holiness Pope Tawadros II announced the inclusion of the 21 Coptic New Martyrs of Libya in the Synaxarium of the Coptic Orthodox Church today. Every year, they will be commemorated on 8 Amshir in the Coptic calendar, which corresponds to 15 February in the Gregorian calendar, the same day as the Feast of the Presentation of our Lord in the Temple.
Axios, Axios, Axios!
This beautiful icon, which is also featured on the front page, was drawn by Tony Rezk. May the Lord reward his talents.
[Article link: http://lacopts.org/story/the-new-martyrs-of-libya-added-to-the-coptic-synaxarium/]
I congratulate you, my beloved, for the Glorious Nativity feast and beginning the New Year of 2015. I hope you to have a new year full of blessings, goodness, love, joy and peace. In fact, I am so happy to communicate with you through this message—to all the beloved at every Coptic Orthodox Church all over the world, every family, all youth, all servants, the board of the church, all children, and all brethren.
When God created humanity, He intended them to be in continuous communication. He wanted them to be the crown of creation. After creating all things first, He created the King of all creation on earth. Man, having the breath of God, was the great creation of God. But sin came and humiliated him and cast him away from what God planned for him. Since the sin of Adam and Eve, our first parents, humanity came into struggle with all aspects of sin in their lives. There are three main weaknesses that dwelled in humanity as a result of original sin.
The first is Dominance by the Ego. The ego of the human being became his own god or idol. Man began to worship his ego along with power, desires, and all that resulted therefrom. When we look to the world, we find that the dominance by the ego