Coptic Orthodox

The Papal Encyclical for the Glorious Feast of the Resurrection, 2015

لتحميل النسخة العربية اضغط هنا

In the Name of the Father, the Son, and the Holy Spirit, One God. Amen.

ÉÉ<rictoc ÉAnec]@ Aly;oc ÉAnec]  

Christ is Risen. Truly, He is Risen. 

 

I congratulate you on the glorious Feast of the Resurrection, which is the joy of all our joys, and the feast of all of our feasts. Resurrection in the Christian life is not just a historical event. Neither is it a mere occasion that we honor with a variety of celebrations, nor just an ordinary passing day. Resurrection is the foundation of our path of salvation which our Lord Jesus Christ completed on the wood of the cross. Resurrection is the focus of our faith. It is the realization of the forgiveness of all humanity. Resurrection is the core of spiritual struggle, since spiritual progress without the resurrection is meaningless. Moreover, it is the hope and promise of the coming eternal life. Without resurrection our Christian faith is pointless. Without resurrection, there is no peace for our daily earthly lives. Without resurrection, we have no hope for the future. The light of the resurrection illuminates our lives and brightens the path of every individual through each stage. 

 

 One may ask: “Did Jesus really come and die?” 

Read more: Easter 2015

Khristos Anesti; Alithos Anesti!
Pi-Ekhrestos Aftonf; Khen O Methmi Aftonf!
Christ is Risen; Truly He is Risen!

For Easter Papal Message 2014 in Arabic Click Here

I congratulate you my beloved with the Glorious Resurrection Feast that is the crown of our feasts and joy. Christ’s Resurrection is the main foundation in our Christianity, our Church, our evangelism and our daily life. Christ’s Resurrection is considered everything to us. The Cross of our Lord Jesus Christ is considered our new life that we can live in.

In Christ’s Resurrection, we have three main aspects.

  1. Before Crucifixion and Resurrection, Our Lord Jesus Christ was a teacher and a shepherd
  2. During Crucifixion until Resurrection, He was a reconciliator and a liberator
  3. After Resurrection, our Lord Jesus Christ was present and became a companion to every man. How?

By Jeffrey Wang

The Feast of Nayrouz marks the Coptic New year and the Coptic calendar is one oldest calendars in the world. To better understand the importance of the Feast of the New Year, which is on the first of the month of Thout, it is very interesting to see the word Nayrouz comes from the Coptic word “niiaroouz” which means rivers. Mid-September is usually the time when the Nile River waters rise and prayers are raised to God for the rising of the waters of the rivers for irrigation and good crops. 

During the persecution of Christians under the Roman Emperor Diocletian starting in 283 A.D., the Coptic Christians adopted their calendar for church liturgical use. The persecution by the emperor was so severe and bloody that the Copts called this time the Era of the Martyrs or Anno Martyri in September of 283 A.D. Therefore, at the start of each year, we celebrate the Feast of Nayrouz to honor the millions of martyrs who shed their blood for our Lord, God and Savior Jesus Christ. 

The Feast of Nayrouz is all about the newness of a new year, a new life and new beginning. We are indebted to the martyrs from Egypt. They shone as beacons of light and gave the people strength in their faith. They have kept our Coptic Orthodox Church strong until this day. If not for the fearlessness of the martyrs, the Church would not be as it is today. The feast usually falls on the 11th or 12th of September. As we celebrate the new Day, we remember our eagerness to share with the martyrs the new day in which they entered Paradise. This is the new season where the brightness of the Glory of Christ shines, and we look toward our Lord who will, God willing, open the gates of Paradise for future martyrs and for us. The last two weeks before the feast contain Divine Liturgy readings that focus on the second coming of our Lord. May we be ready for that Day. 

During the Feast, all prayers are done in the joyful tune and this continues until the 16th day of Thout. In the Divine Liturgy, all the readings celebrate this New Year. 

We hear about the newness of the year in each of the readings of the Divine Liturgy. In the Psalm we hear “Bless the Crown of the Year with Your goodness.” In the Gospel, the Savior blesses the New Year in abundance, saying, “to proclaim the acceptable year of the Lord” (Lk. 4:19). In the Pauline Epistle, St. Paul writes: “the old has passed away, behold, the new has come” (2 Cor. 5:17).  St. John delivers a similar message in the Catholic Epistle, saying that “the darkness is passing away and the true light is already shining” (1 Jn. 2:8). The Feast strengthens our desire to repent and return to God with all our hearts. We try to give our Lord a blessed New Year. St. Luke emphasizes this point in the Book of Acts, “The times of ignorance God overlooked, but now he commands all men everywhere to repent” (Acts 17:30). 

 

One day, an intense battle ended with the victory of Emperor Napoleon Bonaparte. So he wanted to reward those valiant soldiers of different nationalities who performed outstanding acts of bravery. "My brave soldiers," shouted Napoleon, "tell me what you desire and I will be obliged to perform it."

The Polish hero said, "Give Poland it's independence”. The emperor agreed and said, "I will."

The poor Czechoslovakian said, "I am a farmer, give me a piece of property to plant." The emperor said, "It's yours, my friend".

The German said, "Give me a bar in which to drink beer." The emperor said, "Grant him a bar".

Kindness

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