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Coptic Orthodox

The Strong

By Kyrillos Rezkalla

The Church has provided her children with numerous stories of heroes who have overcome the world through their love for Christ.  The Church has offered an abundance of martyrs to the Lord as an expression of this great love.  St. Moses the Strong, also known as St. Moses the Black, exemplifies the transforming power of the Gospel; his story of victory over the evil that once was ascribed to his name, inspires listeners and readers over many generations to pursue the life of repentance.

St. Moses was born from a Berber tribe in the year 332 A.D. and little is known of his youth and early years.  He excelled in the life of evil, and contrary to the stories of his virtue that were to spread concerning him later in his life, he earned a reputation as a murderer, fornicator and thief among the many examples of his

Read more: St. Moses

Author: H. H. Pope Shenouda Ill.

Those who fast and receive no benefit from it must have fasted in a wrong way; in this case, what is to blame is not fasting itself, but the method followed. Fasting is a period of concentrated spiritual activity, a period of loving God and adhering to Him.

As a result of this love, one who fasts is lifted above the level of the body and its concerns. He soars above worldly matters, to get a taste of the heavenly. It is a period of sacred feelings towards God, and ultimately, it harbours the feeling that one is close to, and familiar with, Him.

The Feast of Nayrouz marks the Coptic New year and the Coptic calendar is one oldest calendars in the world. To better understand the importance of the Feast of the New Year, which is on the first of the month of Thout, it is very interesting to see the word Nayrouz comes from the Coptic word “niiaroouz” which means rivers. Mid-September is usually the time when the Nile River waters rise and prayers are raised to God for the rising of the waters of the rivers for irrigation and good crops. 

During the persecution of Christians under the Roman Emperor Diocletian starting in 283 A.D., the Coptic Christians adopted their

Matthew 4:1-11 

In the Gospel of St. Matthew 4: 1-11, the evangelist tells a beautiful story of how our Lord Jesus can help us fight the devil and his temptations, especially during Great Lent. Our Lord had just been baptized and the revelation of the Trinity had occurred. He was led by the Spirit into the wilderness. Here the wilderness can represent the world which is full of various evils and under the devil’s sway. Our Lord shows us 3 main ways to fight the devil. The first is that he fasted for forty days and forty nights. This helps strengthen our spirit when the body is broken and allows us to fight against temptations, and we remember our Lord’s sufferings. The second way is by thoroughly knowing the Bible, which is the word of our Lord God Jesus Christ. The devil has lived a very long time and knows the Bible very well and tries to use verses to trick us.

First, the devil tries to make our Lord fall by the hunger.  He calls into question if Lord Jesus is indeed the Son of God by saying “If You are the Son of

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