In the Name of the Father, the Son and the Holy Spirit, One God, Amen.
Ekhristos Anesti, Alithos Anesti. Christ is risen, Truly, He is risen.
Icongratulate you my beloved for the Glorious Feast of the Resurrection. The Feast of the Resurrection is the epitome of our feasts and the most joyful of our joys. I congratulate everyone everywhere. I congratulate all fathers the Metropolitans, Bishops, hegumens, presbyters, monks, deacons, all elders, the members of church boards in all dioceses, all people, youth, servants, all families, and young children. I congratulate you on the Glorious Feast of the Resurrection, which is known by three names:
We call it the “Feast of Passover”, meaning to pass from darkness to light. This is the night before the Resurrection Liturgy, the Apocalypse night, when we enter the church in darkness and conclude with the holy liturgy on the Bright Saturday in the light. We also call it the Feast of the Easter. This word is derived from the word “East”. It is an eastern feast, and the east is always associated with light. I also congratulate you by its third name, Sunday. It is the feast of Sunday, which means day of the light. This is the day
This is the story of a famous leader named Joshua who had 80 disciples. All of them became good leaders.
One day, Joshua lifted up his heart and asked God what He had prepared for him in eternity. In a dream, Joshua heard a voice telling him, "You and Neres will be with me in Paradise and both of you will receive the same reward."
Joshua woke up upset, wondering how he could dedicate his whole life to the ministry of God and still get the same reward as a
Fifth Sunday of the Great Lent:
There have been many great events throughout the history of the world, many with riveting results. But none can begin to approach the earth-shattering impact made by the life, death, and resurrection of Jesus Christ. Whether one is a devout Christian or a vehement atheist it would be impossible for any honest historian to deny this. No atomic bomb, world war, genocide, or trip to the moon could come close to the significance of St. John’s opening words in his gospel, “the Word became flesh and dwelt among us” (John 1:14). The gospel follows the life of Christ and his introduction as the Messiah. But the fifth chapter within this gospel marks the beginning of a division.
In the Gospel of St. Matthew 4: 1-11, the evangelist tells a beautiful story of how our Lord Jesus can help us fight the devil and his temptations, especially during Great Lent. Our Lord had just been baptized and the revelation of the Trinity had occurred. He was led by the Spirit into the wilderness. Here the wilderness can represent the world which is full of various evils and under the devil’s sway. Our Lord shows us 3 main ways to fight the devil. The first is that he fasted for forty days and forty nights. This helps strengthen our spirit when the body is broken and allows us to fight against temptations, and we remember our Lord’s sufferings. The second way is by thoroughly knowing the Bible, which is the word of our Lord God Jesus Christ. The devil has lived a very long time and knows the Bible very well and tries to use verses to trick us.
First, the devil tries to make our Lord fall by the hunger. He calls into question if Lord Jesus is indeed the Son of God by saying “If You are the Son of