The word “Epiphany” comes from the Greek word ‘epiphaneia’, meaning ‘manifestation’ . This refers to the event in which the Holy Trinity as a whole had been revealed to Mankind. Another, more direct term often used in place of “Epiphany” is the word “Theophany” which means ‘the manifestation of God to humankind’ . Not to be mistaken for the Baptism of Our Lord Jesus Christ, the Epiphany was a result of His baptism in the Jordan River by John the Baptist. This is clearly explained in the Gospel of Luke: “When all the people were baptized, it came to pass that Jesus also was baptized; and while He prayed, the heaven was opened. And the Holy Spirit descended in bodily form like a dove upon Him, and a voice came from heaven which said, “You are My beloved Son; in You I am well pleased.” (Luke 3:21-22). We see here that the baptism of Our Lord resulted in the appearance of the Holy Trinity (Epiphany) :
1. The Son (Our Lord Jesus Christ being baptized and praying)
2. The Holy Spirit (in the form of a dove descending upon Him)
3. The Father (the voice from
This is the story of a famous leader named Joshua who had 80 disciples. All of them became good leaders.
One day, Joshua lifted up his heart and asked God what He had prepared for him in eternity. In a dream, Joshua heard a voice telling him, "You and Neres will be with me in Paradise and both of you will receive the same reward."
Joshua woke up upset, wondering how he could dedicate his whole life to the ministry of God and still get the same reward as a
Fifth Sunday of the Great Lent:
There have been many great events throughout the history of the world, many with riveting results. But none can begin to approach the earth-shattering impact made by the life, death, and resurrection of Jesus Christ. Whether one is a devout Christian or a vehement atheist it would be impossible for any honest historian to deny this. No atomic bomb, world war, genocide, or trip to the moon could come close to the significance of St. John’s opening words in his gospel, “the Word became flesh and dwelt among us” (John 1:14). The gospel follows the life of Christ and his introduction as the Messiah. But the fifth chapter within this gospel marks the beginning of a division.
On this day, the great St. Macarius, the son of Basilidis the Chancellor, was martyred. When the messengers reviewed the order of Emperor Diocletian, which dictates the worship of idols, with Macarius, he did not heed them. When the Emperor knew that, he sent Macarius to the governor of Alexandria. He bid farewell to his mother, and asked her to care for the poor and the needy, then he went with the envoy. The Lord Christ appeared to him in a vision, encouraged him, and told him what would happen to him. When he arrived to the city of Alexandria, he stood before Armanius the governor, who deceitfully treated him well because he knew that he was the son of Basilidis the Chancellor.