On the 24th of Abib, St. Abanoub was martyred. He was born in the city of Nehisa (District of Talkha). His parents were pure and merciful and they reared him in the fear of God. When he was martyred by the Roman rule, Diocletian, who incited the persecution against the Christian, St. Abanoub was twelve years old, and he desired to shed his blood for the Name of Christ. On July 31 our Church celebrates his death, as the day of his birth into eternal life. Abanoub's relics, as well as the relics of many Christians who died with him, are still preserved in St. Virgin Mary and St. Abanoub church in Samanoud.
It is also said that the Holy Family visited that place during their Flight into Egypt. The church still contains the well from which The Lord Jesus, St. Mary, and St. Joseph drank. Numerous apparitions and miracles do occur in that church until this very day. Abanoub was born in a town called Nehisa in the Nile Delta. He was the only son of good Christian parents who died when he was a young child. At age twelve Abanoub entered the church to hear the priest asking the congregation to remain faithful during the persecutions provoked by Diocletian, the Roman emperor.
On the 23rd day of Abib is the commemoration of the martyrdom of the blessed St. Marina, who overcame the Devil. She was one of the daughters of the nobles of Antioch. Her parents were pagan. When her mother died, her father sent her to a nanny to raise her, who was a Christian. She taught Marina the Faith of Christ. When Marina reached the age of fifteen years, her father died.
One day she heard her nurse talking about the biography of the martyrs and what glory they receive in the Kingdom of Heaven. She longed to become a martyr in the Name of the Lord Christ. One day St. Marina went out of her house with her maiden servants, and on her way she passed by Lopharius Ebrotus, the governor, who admired her much when he saw her. He ordered her brought to him. When the soldiers came to her, she told them that she was Christian. In turn, when they told the governor this, he was distressed for he liked her, and he had her brought to him by force. He offered her the worship of the idols and asked her to forsake God, but she refused.
Hosanna in the highest; what praise, what great depth of beauty and worship that the multitudes cry to Christ! Who really is this Man that comes riding on a donkey with great humility? He comes with neither army nor stallion with His head void of the majesty deserving thereof. As Christ the King enters through the gates of Jerusalem, the multitudes greet Him with exceeding bliss, they proclaim, “Hosanna.” But what is the meaning of the term uttered in all four of the Gospels? Derived from the Hebrew as meaning “save, rescue”, the heart reaches out to her Lord calling for salvation from He alone who can offer it. Although exalted above all, the Most High humbled Himself and took the form of a servant (Phil 2:7) and blessed my nature in Himself in order to save me.
On the last Sunday before Palm Sunday, we talk about the man who was born blind. This story is quite important and is found in John 9. This story teaches us not to judge people because of their appearances and disabilities. The blind man was not paid attention to, as people thought he was blind because one of his parents committed a sin. This is unfair as he was treated badly and was not helped. He was healed when Jesus spat on the ground, and with this he told the blind man to put the mud on his eyes and wash it in the pool of Siloam. This must mean that the blind man had faith in Jesus, as this pool was far away, and the man had never seen Jesus before. The fact that the man saw again emphasizes the point that Jesus is the `light of the world`. The blind man had great faith in Jesus, as he had never seen him, and therefore he could have easily thought he was being tricked. We should