Author: H. H. Pope Shenouda Ill.
Continuance is a very important element in the spiritual life. It is easy for a person to begin a relationship with God, but, can he continue or not?! this is the question.
The Galatians "have begun in the Spirit" but they did not continue and concluded by the flesh (Gal. 3:3). Demas served with the Apostle Paul and did not continue "for Demas has forsaken me, having loved this present world. " (2 Tim. 4:10).
Author: H. H. Pope Shenouda Ill.
the calm person, through his calmness, can reach the depths, if he has a gift for contemplation. But it is not necessarily the case that a calm person is deep. It would be more correct for us to say that every deep person is calm. Here I marvel at an expression given by one of the spiritual men of letters, which I have probably repeated to you on more than one occasion, which is: "When God cast me as a pebble into the lake of life, I caused bubbles at its surface and circles rippling out to infinity.
Author: H. H. Pope Shenouda Ill.
Do Not Despair, however weak your spiritual life may be, do not despair; for desperation is one of Satan's wars by which he wants to weaken your morals and stop your resistance, to fall in his hands. Even though you despair of yourself, never despair of the grace of God.
"Everything we do, our every objective, must be undertaken for the sake of this purity of heart. This is why we take on loneliness, fasting, vigils, work, nakedness. For this we must practice the reading of the Scripture, together with all the other virtuous activities, and we do so to trap and to hold our hearts free of the harm of every dangerous passion and in order to rise step by step to the high point of love." (Conference One - The Goal or Objective of the Monk, John Cassian Conferences)
» A Season to "Set Aside"
» Making the Most Out of Life
» St. Moses the Black: Meditation Strengthens Spiritual Life
» St. Anthony the Great: Wisdom Derived from Humility
» St. Anthony - A Saint in Search of Perfection
» St. Anthony - Toward True Righteousness
» St. Macarius the Great: Clothed with the Holy Spirit
» Anba Bishoi: A Life of TRUE Submission
» Anba Abraam Late Bishop of Fayoum, "Merciful and Giving"
» The Virgin's Fast
» What is Monasticism?
» The Three Vows of Monasticism: Poverty, Chastity, and Obedience
» The Letters of Saint Antony the Great
» Paradise of the Desert Fathers
» The Characteristics of and Conditions for Answered Prayers
» مميزات و شروط الصلاة المستجابة
» Palladius, The Lausiac History (1918)
Excerpts from the Paradise of the Holy Fathers
» The History of Abba Ammon
» The History of the Blessed Ammonius
» The History of Apollonius the Merchant
» The History of Didymus the Blind
» The History of Dorotheos of Thebes
» The Monks of Nitria
» The History of the Maiden Alexandra
» The History of the Blessed Man Pambo
» The History of Abba Macarius (the Alexandrian) and a Certain Virgin
» The History of the Natural Brethren Paesius and Isaiah
» The History of the Virgin Potamiaena
Stories of the Desert Fathers
» Stories from the Desert - on Abba Agathon
» Stories from the Desert - on Abba Anthony the Great
» Stories from the Desert - on Abba Arsenius
» Stories from the Desert - on St. Basil the Great
» Stories from the Desert - on Abba Cassian
» Stories from the Desert - on Abba Daniel
» Stories from the Desert - on Abba Isaac, Priest of the Cells
» Stories from the Desert - on Abba Isidore the Priest
» Stories from the Desert - on Abba John the Dwarf (Short)
» Stories from the Desert - on St. John the Theban
» Stories from the Desert - on Abba Macarius the Great
» Stories from the Desert - on Abba Macarius of Alexandriat
» Stories from the Desert - on Abba Mark, Disciple of Abba Silvanus
» Stories from the Desert - on Abba Matoes
» Stories from the Desert - on Abba Moses the Strong
» Stories from the Desert - on Abba Pambo
» Stories from the Desert - on Abba Serapion
Writings of the Desert Fathers
» St. Anthony the Great - First Letter
(by H.H. Pope Shenouda)
What, according to our Egyptian Coptic Orthodox Church, is Monasticism, as it was founded and blossomed in the early centuries? Yes, what is the Monasticism that attracted many tourists to Egypt just to see our fathers in the desert and hear a word of wisdom from their mouths; or learn some lessons from their fathers' lives?
Yes, what is the Monasticism that our holy fathers lived and which Paladius, Rofinus, and John Cassian wrote about? And who is Saint Athanasius that explained a version in his book about St. Anthony?
Monasticism is not only a name or a monastery legacy. It does not reside in the monks' clothes nor is it attached to their kolonsowa (head garment) or their belts.
Monasticism is living a life of inner liberation from materialism. Our fathers have lived angelic lives. It is said that the monks are earthly angels and heavenly humans. They are people who have deprived themselves of every thing, to live humbly, and in contemplation in its highest level, executing the word of the Holy Bible."Do not love the world or the things in the world" (1 John 2:15-17).
"When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers' money and overturned the tables. And He said to those who sold doves, "Take these things away! Do not make My Father's house a house of merchandise!" Then His disciples remembered that it was written, "Zeal for Your house has eaten Me up." (John 2:15,17) Accordingly, monks rid themselves of all the worldly desires such as money, material things, positions, or fame. They leave everything so that God may be their world.
Monks no longer desire worldly ways or their positions, but they choose poverty exactly like their hero, St. Anthony fulfilled the word of the Bible "If you want to be perfect, go, sell what you have and give to the poor, and you will have a treasure in heaven; and come follow Me (Matthew 19:21). So, he went and gave away all of his possessions to the needy before he began his monastic life, and he lived as a poor monk in the ascetic life.
It is true that monasticism and wealth are complete opposites which cannot travel in the same path of life. It is also true that monasticism and luxury do not correlate, because luxury is an easy way of life, to which poor people, other than monks, are not exposed to. Monks leave the world to live in the desert, mountains, and caves in order to live with God; the God they have dedicated their lives to.
How deep is the everlasting expression which identifies monasticism! Monasticism is a total withdrawal from every person and every material thing to connect to the One and Only "God", who fills the heart, mind, and time. A monk will never achieve this spiritual level if he still desires worldly things. Here we remember what Jesus Christ said to Martha, "Martha, Martha, you are worried and troubled about many things. But one thing is needed and Mary has chosen that good part which will not be taken away from her." (Luke 10:41-42).
The goal of true monasticism is a continuous life filled with prayers. A life of continuous prayer is the main feature of a monk's life, which ordinary people cannot live because of their worldly engaging tasks and interests.
He who begins a monastic life trains himself to a continuous life of prayer. When he succeeds, he then begins a life of isolation, which then helps him in his prayers and contemplation.
This is why monasticism is a life of loneliness. From loneliness originated the name of the monk. The word in Greek (monakes) means lonely. In French, "moine" means a monk. In English…etc. In loneliness a monk may continue a life of prayer, contemplation, and songs without delay or distraction of any kind.
A true monk escapes people to be with God. This is what St. Arsanius the Great had done. St. Macarius of Alexandria once asked him saying, "Father why do you flee from us?" He answered saying, "The Lord knows that I love you all, but I cannot speak with God and people at the same time.' This is why the Spiritual Elder in his deep wonder expression once said, "The love of God made me a stranger to humans and their ways."